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The Armed Forces (Special Powers) Act (AFSPA) & the North-East: Facts Vs. Propaganda-Part -1

February 4, 2022July 9th, 2026No Comments

To think that insurgency in North-East India can be dealt with by only repealing AFSPA, without tackling the twin menaces of narco-terrorism and arms smuggling is too naïve a supposition. It is common knowledge that illegal trade in narcotics and arms is extremely profitable, for it generates billions of dollars in the black market, which then becomes a major source of funding terrorism, insurgency and organised crime, having international ramifications.

Before going into the AFSPA debate in the North-East, let us first understand the linkages between illicit trafficking of narcotics and arms smuggling vis-à-vis insurgency and organised crime. To think that insurgency in North-East India can be dealt with by only repealing AFSPA, without tackling the twin menaces of narco-terrorism and arms smuggling is too naïve a supposition. It is common knowledge that illegal trade in narcotics and arms is extremely profitable, for it generates billions of dollars in the black market, which then becomes a major source of funding terrorism, insurgency and organised crime, having international ramifications.

Black money has given rise to money laundering, which has become far too easier with international borders becoming more and more porous. Traffickers have been able to exploit the loopholes in the international financial system so as to disguise the ownership, purpose, source, and the final destination where and in whose hands the drug money lands. This now brings us to the geographical dimensions of the illegal narcotics trade in the North-East. The two major centres of drug production in Asia are the infamous Golden Crescent comprising of Afghanistan, Khyber Pakhtunkhwa, and the Central Asian Republics, and which border India in the North-West; and, the Golden Triangle encompassing Myanmar, Thailand, and Laos PDR, which flank India’s North-Eastern frontier.

The Golden Triangle is one of the oldest and most notorious routes for the supply of narcotics to Europe and other parts of the world. Myanmar enjoys an enormous lead over other opium-producing areas of this region; hence, the infamous ‘Golden Triangle’ is also known as the main opium producing region of South-East Asia. A sharp increase in the production of opium has been registered in Myanmar since 1989 after the disintegration of the Communist Party of Burma in the month of April of the same year. It remains the main producer of illicit opium, accounting for nearly 95% of the total opium produced in the region.

The ex-soldiers of the Party were reported to be actively involved in the drug trade. The Tatmadaw (the Burmese Army) had neither the ability nor the will to deal with the situation. Moreover, the leniency exercised by the military junta of Myanmar with respect to cases of drug trafficking in its rebellious ethnic states, contributed to the further expansion of the drug trade, spreading its wings to the neighbouring hill states of the North-East in due course of time.[1] It is because the states of Nagaland, Mizoram, Manipur, and Arunachal Pradesh share borders with Myanmar. This Indo-Myanmar border that stretches to some 1,643 km is said to be the main transit point for drug smuggling into the North-Eastern region of the country.

Manipur’s proximity to the Golden Triangle which is known for high opium cultivation and drug trafficking, has made the state emerge as an epicentre for the trafficking of drugs, including banned ones. Illicit cultivation of poppy in North-Western India takes place in the Himalayan foothills of Kashmir and Uttar Pradesh, and along Myanmar’s borders with India in the North-East. Apart from poppy cultivation, India is a producer of Mandrax and other synthetic drugs like metamphetamines including the ‘ecstasy’ drug that is produced in huge quantities in Myanmar but have found significant markets in India.[2]

The states of Manipur, Mizoram, and Nagaland constitute the most important links in the drug smuggling trail. But, poppy cultivation is quite well-spread in Tripura too, although steps are being taken by the current government to tackle the issue. Ukhrul and Senapati districts of Manipur produce high-quality cannabis (ganja), which are moved in truckloads to states like Bihar and UP in the North, from where it is sent to Nepal before it reaches its final destination in Europe. In Mizoram, poppy cultivation is prevalent along its eastern border with Myanmar. In the region bordering Bangladesh, it is widespread in the district of Lunglei. Earlier, it was also cultivated in Behiang village and a few areas of Churachandpur and Chandel districts of Manipur. In Arunachal Pradesh, illegal cultivation of poppy is abundant in the districts of Tirap, Changlang, Lohit, and Upper Siang.

Another related problem is the illicit production of chemicals, which are required in the manufacture of narcotic drugs and psychotropic substances. E.g. acetic anhydride is required in the conversion of raw opium into heroin, which has emerged as one of the commonest forms of abusive drugs in South Asia. The village of Lungdai in Mizoram, located about 25km away from the state capital Aizawl, has emerged as one of the hotspots for easy access to heroin. Acetic anhydride manufactured in India is smuggled through different routes in the North-East to Myanmar and Pakistan. The ease of logistics has therefore led to the setting up of oil refineries in many places along the Indian border. This therefore helps us explain the reasons behind an increase in the supply of heroin into Nagaland and Manipur through Mizoram in the recent years.

Mizoram shares a 250-mile international border with Myanmar which is largely unguarded, with about 10 miles of free-movement zone on both sides which can mainly be attributed to the close cultural ties among its people. Its proximity to the Golden Triangle, which produces a vast majority of the world’s heroin, has made it a major trafficking route in the supply of heroin out of the region. Immediately after the coming to power of Assam CM Dr. Himanta Biswa Sarma in May 2021, a war on drugs and drug mafias was started by the Government of Assam. The ‘Golden Triangle’ is a prime concern especially for Assam because on a daily basis, drugs worth crores of rupees are getting pushed into Assam from where it goes to other parts of the country, crippling the next generation, both physically and mentally.

Several Chinese and Pakistan-based agencies are allegedly a part of this syndicate trying to smuggle drugs into India. Many drug lords based in Delhi, Mumbai and Kolkata have reportedly invested huge funds in the operations through the ‘Golden Triangle’. Earlier, Afghanistan was said to be the biggest source of drugs. But, since the distance with Myanmar via the border in the North-East is shorter, the drug traders have created a stronger network with the help of insurgent groups and other dealers based in different parts of the country. The supposed involvement of Islamic students’ organisations in the new wave of narco-terrorism is a very serious issue especially in a region like the North-East which is fighting different wars at several fronts, all at the same time.[3] This has also made the task of completely wiping out the drug empire very challenging for the police despite putting in their best efforts.

During a face-off with a drug trafficking gang on October 25, 2021, a team of the Assam Police led by Additional Superintendent of Police Dhruba Borah arrested an insurgent named R.K. Hopingson in Nagaon district of Assam. Hopingson had sustained a bullet injury and authorities caught him with drugs worth Rs. 2 crore. His arrest subsequently unearthed a connection between a terrorist organisation based in Nagaland and narcotics smuggling in the state. According to the police report, Hopingson belonged to the Naga insurgent group NSCN (IM) and his rank was that of deputy kilonser (deputy minister). He revealed many sensational details about drug smuggling, which he had confessed to being a part of since 2012.

Several kilometres of the Indo-Myanmar border are still open and international drug dealers based in Myanmar are taking advantage of this area so as to sneak narcotics into India. Through this open border, drugs worth several hundred crores of rupees are smuggled on a regular basis from Myanmar, and it is from there that insurgent outfits like the NSCN (IM) help to facilitate the trade across Assam and India. It would be too infantile to say that these outfits operate in isolation and do not receive any form of funding from other external agencies. An Intelligence Report had earlier mentioned that North-East India and Bangladesh are facing a serious threat of narco-terrorism as drug smugglers have changed their routes for the purposes of shipping and dealing. As per the Report, the insurgent leaders involved in the syndicate have been using the Indo-Bangladesh border in their recent trades.

Now, let’s come to the debate on AFSPA with respect to the situation in the North-East. Successive Governments that occupied the reins of power in the post-Independence era are to be equally blamed for fomenting insurgency in the North-East as much as the Indian media which has very shrewdly manipulated the real picture to mislead the general public in the rest of the country about the real situation here. Narratives such as ‘Government of India’s excesses against indigenous people’, ‘Repeal AFSPA’, ‘ethnic conflicts in the North-East’ etc. have been woven by an elite coterie of academics in order to divert people’s attention away from the real problem and present a camouflaged version of the truth. If the Indian Army is the real villain according to a section of “academics” and human rights activists, then what would be their take on the numerous military offensives launched by various insurgent groups in the North-East time and again against the Army?

The heinous acts committed by these militants from time to time must be condemned in the strongest possible terms by all and the Government should intensify counter-insurgency operations against those involved in these and any other anti-India activity including arms and drugs smuggling. The dangers are several and one-stop solutions like ‘Repeal AFSPA’ cannot do justice to the cause. These are too simplistic propositions that must not be implemented without proper discussion and debate. While discussing about the demerits of the Armed Forces Special Powers Act (AFSPA), some of its merits in tackling insurgency and maintaining the unity and integrity of this country in the face of several challenges, especially in states like Punjab and Mizoram, cannot be ignored.

It is quite interesting to see that those who have always been demanding a repeal of AFSPA on the ground of ensuring the safety and security of Naga civilians and as well as for overall peace and development in the state, have never bothered to ask the Naga insurgent groups to first lay down arms and surrender. The Indian Army is a very convenient and easy target. There must be no doubt about the fact that the larger good of the state could be ensured not by repealing any law, but only when the insurgent outfits, especially in Nagaland, finally choose the path of dialogue and reconciliation instead of armed militancy. Isn’t the real conflict in the Christian-dominated hill state of Nagaland that also shares an international border with Myanmar being trivialised, by demanding a repeal of AFSPA every time a conflict between the civilians and the security forces breaks out?

The AFSPA, in force in certain parts of Assam, Manipur, Arunachal Pradesh, besides Nagaland, allows the Army and the paramilitary forces to conduct raids, and arrest anyone, anywhere without any prior notice or arrest warrant. It gives powers to the security forces to conduct search and seize operations on the receipt of intelligence inputs about any looming danger. In this context, it is important to understand the Act and the background in which it was introduced in the North-East, before repealing it. No doubt, the AFSPA confers a significant amount of extra-judicial powers on the army operating in a counter-insurgency theatre. But, why is this so? Let us first examine the issue with reference to a few Sections in this Act:

  1.  Section 4(A) – it allows army officers, junior commissioned officers, and non-commissioned officers (all ranks except the jawans) the power to shoot, or order to shoot, and to kill for the following offences – acting in contravention of any law or order for the time being in force in the disturbed area prohibiting the assembly of five or more persons carrying weapons, or carrying anything which is capable of being used as a firearm or ammunition. In order to justify the invocation of this provision, the officer need only be “of the opinion that it is necessary to do so for the maintenance of public order” and only give “such due warning as he may consider necessary.”
  2. Section 4(B) – it empowers the Army to destroy any property if it is an arms dump, a fortified position or shelter from where armed attacks are made or are suspected of being made, if the structure is used as a training camp, or as a hide-out by armed gangs or absconders.
  3. Section 4(C) – under this, the Army can arrest anyone who has committed, is suspected of having committed or of being about to commit, a cognisable offence without an arrest warrant and use any amount of force “necessary to effect the arrest”.
  4. Section 4(D) – it allows the Army to enter and search without a warrant, with the purpose of making an arrest, or recovering of any property, arms, ammunitions or explosives which are believed to be unlawfully kept in the premises. This Section also allows the use of any amount of force necessary for the search.
  5. Section 5 – it states that after the Army has arrested someone under the AFSPA, that person must be handed over to the nearest police station with the “least possible delay”.
  6. Section 6 – it establishes that no legal proceeding can be brought against any member of the armed forces acting under the AFSPA, without the permission of the Central Government.

Now, these are special powers under AFSPA[4] that must be retained, for they have been conferred on the Army to tackle home-grown terrorists. The Army needs them to operate in places like Nagaland and Manipur. But, according to the ‘Repeal AFSPA’ lobby, these are the Sections under AFSPA which give the Army unbridled powers to kill civilians and rape women and young girls at its own whims and fancies, while offering them protection from being prosecuted for their crimes. But, is this really the truth? Well, howsoever offensive or ‘unconstitutional’ and ‘draconian’ may these Sections appear to be, but the necessity of them in the special context of the North-East cannot be overlooked. The AFSPA is viewed in the North-East as the main reason behind the killings of so many civilians by the armed forces over the years in the name of insurgency.

The oft-repeated narrative is that the armed forces have, with impunity, misused the AFSPA as a repressive tool to enforce a reign of state-sponsored widespread terror on the citizens of the North-East, disrupting every peace process, and hence, AFSPA must be repealed. The loss of several innocent lives over the years has been attributed to the brutality and disproportionate force used by the law-enforcement authorities, particularly the Indian Army. But, an important question that arises here is – Is it really AFSPA that has led to so many killings and deaths in the North-East, especially in the post-Independence era? We must not forget that during this period, Christianity became the predominant religion, pushing the local faith systems of the vanavasi communities into almost near extinction.

Is the demand for repealing AFSPA being used by a certain section of ideologically motivated “academics”, human rights “activists”, writers, lawyers, etc. to advance their own political agenda? This is the same lobby that has always been at the forefront of labelling the AFSPA as “draconian”, “unconstitutional” and various other fancy-sounding academic vocabularies, so as to make their demand of ‘Repeal AFSPA’ sound genuine and legitimate enough. The aim is to portray the Indian state as a monster and the Indian Army as a force that has been forcefully occupying places like Nagaland under AFSPA to kill common civilians and rape women and girls.

Why has this lobby been hypocritically silent on the various anti-social activities such as kidnappings and extortion drives led by the different insurgent groups in these states, or the doubtful intentions of China with respect to Arunachal Pradesh and the Brahmaputra? The other part of the story is certainly not to be missed. Despite all its drawbacks, the role played by AFSPA cannot be ignored with respect to maintaining relative peace in this region that is located geo-strategically along the international border with Bangladesh, China, and Myanmar. A flawed argument that is being put forward by opponents of the AFSPA is that the Act has not led to insurgency being contained in Nagaland and other areas of the North-East where it is being implemented.

But, would it really have been possible to wipe out terrorism from Mizoram without the AFSPA in place and the accompanying tough measures that were taken by the security forces under this Act to deal with the unimaginable horrors of the Mizo National Front (MNF)-led insurgency? If Nagaland is still a part of India despite the horrors of the insurgency perpetrated by several forces that have been inimical to the flourishing of Dharmic faiths, it is because the Army has played a very important and crucial role in preventing the terrorists here from taking over and proclaiming a separate Christian state of Nagalim! The same holds true for the Kashmir Valley and other states and regions where the AFSPA is in force. These aspects must be taken into consideration while debating on the pros and cons of the AFSPA.

There is no AFSPA in force in Meghalaya. But, IED bomb blasts and attacks on Hindu religious places of worship by Christian evangelical groups have become quite commonplace at frequent intervals in different areas of the state. It raises several uncomfortable questions with respect to the real problem in these states which is certainly not AFSPA. It is not to be forgotten that insurgent groups such as NSCN (Khaplang)/NSCN (K) and NSCN (Isak-Muivah)/NSCN (I-M) do not just demand a separate state but a separate Christian-dominated state of Nagalim or Greater Nagaland. In fact, the slogan of the NSCN (K) is “Nagaland for Christ”, which has gradually paved the way for the demand of a separate state with a separate Constitution and a separate flag of its own, leading to never-ending friction with the Indian state and the Indian Army in particular.


References:

[1] Brig. (Dr.) SP Sinha, “Northeast: The Role of Narcotics and Arms Trafficking”, Indian Defence Review, May 10, 2014.

[2] Ibid.

[3] R. Kumar & S. Ram, Violence and Terrorism in North-East India (Delhi: Arpan Publications, 2013), pp. 65-81.

[4] The Armed Forces (Special Powers) Act, 1958; https://www.mha.gov.in

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    Her research focuses on how India was understood in colonial writings and the contemporary impact of that understanding. Her specific interest lies in the areas of communalism and caste.

    Publications
    Western Foundations of the Caste System. (Co-edited with Martin Farek, Dunkin Jalki and Prakash Shah), Palgrave, London.

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    Subramanian Swamy

    Dr. Swamy was born in 1939. In a lifetime spanning over 8 decades; in his multi-dimensional career – he has been a statistician, an economist, a politician, a lawyer, an educationist and more than any of this he is a hero for millions of Indians.
    In simple words: He is a Prodigy; a Genius; a Maverick and for some – He is an Enigma. And this explains why he is followed by more than 85 lakh people on social media; without hiring any professional media expert.
    Dr. Subramanian Swamy is today nationally known and widely respected for his ideological conviction, for his commitment to furthering democracy and market economy in the country. He is also known for his scholarly credentials, and a blemish free political career.
    He has been a Member of Parliament several times and held Cabinet positions in the Union Government, most significantly as a Minister of Commerce, Law and Justice. It is a mark of his brilliance that he has managed to make and keep friends and allies across the whole convoluted spectrum of Indian politics.
    Dr. Swamy has a long and continuing academic association with the world famous Harvard University (since 1962). In 1964, Dr. Swamy earned his Ph.D. two years after he entered Harvard which was a record. He joined as Harvard faculty soon after.
    He was awarded a doctorate in Economics by Harvard after his research with two Nobel Laureates, Simon Kuznets (uuniversally acknowledged as the Father of Econometrics.) and Paul A. Samuelson.
    Dr. Swamy is a joint author with Professor Samuelson in a path breaking study on Index Number Theory. Dr. Swamy was the youngest faculty member of the world famous Economics Department at Harvard University
    He was also the friend of the brilliant scientist J.B.S. Haldane. Under his encouragement Dr. Swamy wrote his first paper, “Note on Fractile Graphical Analysis”, a critique, disproving Mahalanobis’ claims of originality for his own statistical invention. The pre-shaped sample which Dr. Swamy proved mathematically, was nothing but the first derivative of the Lorenz Curve.
    Dr. Subramanian Swamy is a published author of several books, research papers and journals. He received Distinguished Alumni Award from Hindu College, University of Delhi, in 2012, Hindu Ratna Award from the organization of Hindu Helpline, in 2013; and Tamil Ratna award for the Tamil Sangam of New York. He was ranked 25th in Indian Express 2017 List of Most Powerful Indians.
    Dr. Swamy has been amongst the earliest to advocate economic liberalization and competitive market economy for India. As Union Commerce Minister in 1990-91, he prepared the blueprints for economic reforms, adopted by the successor Narasimha Rao government. He also wrote a paper titled “The Swadeshi Plan: An Alternative Approach to Socialism”.
    India of the 1960s and early 1970s was in the grip of the socialists. A whole generation of Indian intellectuals had been brainwashed into hard-core Communism.
    He has taken up issues of Hindu Renaissance, and has had remarkable success in the courts arguing as petition-in-person. He has played crucial roles in the following cases:
    ● The Ram Setu Case
    ● The RamJanmabhoomi Case
    ● Re-opening of Kailash Mansarovar Pilgrimage
    ● Nataraja Temple Case
    He was also instrumental in:
    ● Restoring India-Israel Relations
    ● Restoring India-China Relations
    More than anything, Dr. Swamy’s life journey is characterized by absolute fearlessness which comes from his personal integrity and conviction.

    Publications

    1 – Hindutva and National Renaissance
    2 – Virat Hindu Identity – Concept and its Power
    3 – Economic Growth in China and India
    4 – Indian economic planning: An alternative approach
    5 – Building a New India: An Agenda for National Renaissance
    6 – India’s Labour Standards and the WTO Framework
    7 – India’s economic performance and reforms: A perspective for the new millennium
    8 – Assassination of Rajiv Gandhi: Unanswered Questions and Unasked Queries
    9 – India’s China perspective
    10 – Financial Architecture and Economic Development in China and India
    11 – Trade and Industry in Japan: A Guide to Indian Entrepreneurs and Businessmen
    12 – Sri Lanka in Crisis: India’s Options
    13 – Kailas and Manasarovar after 22 years in Shiva’s domain
    14 – Hindus Under Siege
    15 – Rama Setu: Symbol of National Unity
    16 – Terrorism in India: A Strategy of Deterrence for India’s National Security
    17 – Electronic Voting Machines: Unconstitutional and Tamperable
    18 – Predictions and Meditations
    19 – The Ideology of India’s Modern Right
    20 – RESET: Regaining India’s Economic Legacy

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    Sanjay Dixit

    Sanjay Dixit is a columnist, author, writer, speaker, sports administrator and a serving IAS civil servant. He has written dozens of articles in newspapers and periodicals on a range of subjects, and is frequently invited to talk events. His first book, Krishna Gopeshvara has been released on 18th May 2018 by Bloomsbury Publishing. He was earlier the Secretary General of Rajasthan Cricket Association and ran the Rajasthan cricket team. He is also a senior serving officer of the Indian Administrative Service in the highest scale of the service. He has also created a major International think tank, The Jaipur Dialogues Forum, that hosts major events on current scholarly topics.

    Publications

    1 – Krishna Gopeshwar
    2 – Krishna Yogeshwar
    3 – Nullifying Article 370 and Enacting CAA

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    Sandeep Singh

    A Post Graduate in Rural Development from Xavier Institute of Social Sciences (XISS) Ranchi. Sandeep has also specialized in Media Planning from the Mudra Institute of Communications Ahmedabad (MICA), Ahmedabad & in General Business Management from the Indian Institute of Management (IIM), Bangalore. Sandeep has worked in various positions in ASSOCHAM, RK Swamy/BBDO, Hindustan Thomson & Associates (HTA), AC Nielsen, ORG-MARG, and as Vice-President with ETC. Network, SABe TV and Sahara News. Sandeep was instrumental in positioning SABe TV as a Comedy Channel. Sandeep was also instrumental in launch of Sahara Samay Bihar & Jharkhand, and Sahara Samay NCR. Sandeep was also an integral part of the team which launched CARE WORLD, Asia’s first TV Health Channel.

    Sandeep Singh is An Author who influences Business Strategies, he has authored “Business of Freedom, an initiative for School of Indian Management”, released in 2008. Sandeep has compared Management Gurus with Indian Freedom Fighters in this thought-provoking publication. The book can be downloaded FREE from www.indianoceanstrategy.com The Book has no Copyright, because Bharat never had the concept of copyright to begin with. Sandeep’s second book – “Indian Ocean Strategy, Indian Management in Practice” was released in January 2011 and explorers the Bharateeya way of Branding and Strategy. Sandeep’s third book “Simhavolokan” – a compilation of thoughts and comments of various Corporate Leaders & Chairmen on his book “Indian Ocean Strategy” and his article was published in December, 2011. Yet another publication, “Tiny Tall Tales”, covering mid- and small-sized agency operations in Maharashtra was released in September 2012. This is probably the first document on the Advertising Agencies in India or in turn this the first documentation of the History of Indian Advertising. “Bharat Ka Samridhi Chakra” is Sandeep’s first book in Hindi and was released in November 2012. This is translation of “The Indian Ocean Strategy”, and “Simhavolokan” along with new learnings on The Indian Way of Management.

    Sandeep publishes his own books using the model of community publishing. Sandeep is also Editor of a few special edition Publications.  Sandeep Singh’s articles & quotes have appeared in various publications. he has presented his thoughts as an impacting Speaker at more than 100 forums. he is on the Advisory Board of the National Institute of Mass Communication & Journalism.

     

    Publications

     

    1 – Business of Freedom, an initiative for School of Indian Management

     

    2 – Indian Ocean Strategy, Indian Management in Practice

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    Sandeep Balakrishna

    Sandeep Balakrishna is an author, technologist, independent scholar, columnist and public intellectual.

    Publications

    1 – Tipu Sultan: The Tyrant of Mysore

    2 – The Madurai Sultanate: A Concise History

    3 – Seventy Years of Secularism

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    S L Bhyrappa

    Santeshivara Lingannaiah Bhyrappa (born 26 July 1931) is a Kannada novelist, whose work is popular in the state of Karnataka, India. He is widely regarded as one of modern India’s popular novelists. His novels are unique in terms of theme, structure, and characterization. He has been among the top-selling authors in the Kannada language. His books have been translated to Hindi and Marathi and have also been top sellers.

    Bhyrappa’s works do not fit into any specific genre of contemporary Kannada literature such as Navodaya, Navya, Bandaya, or Dalita, partly because of the range of topics he writes about. His major works have been at the center of several heated public debates and controversies. He was awarded the 20th Saraswati Samman in 2010. In March 2015, Bhyrappa was awarded the Sahitya Akademi Fellowship. The Government of India awarded him with the civilian honour of the Padma Shri in 2016.

     

    Publications

     

    1 – Gatha Janma Matteradu Kathegalu/ಗತಜನ್ಮ ಮತ್ತೆರಡು ಕತೆಗಳು (1955)

    2 – Bheemakaaya/ಭೀಮಕಾಯ (1958)

    3 – Belaku Mooditu/ಬೆಳಕು ಮೂಡಿತು (1959)

    4 – Dharmashree/ಧರ್ಮಶ್ರೀ (1961)

    5 – Doora saridaru/ದೂರ ಸರಿದರು (1962)

    6 – Matadana/ಮತದಾನ (1965)

    7 – Vamshavriksha/ವಂಶವೃಕ್ಷ (1965)

    8 – Jalapaata/ಜಲಪಾತ (1967)

    9 – Naayi Neralu/ನಾಯಿ ನೆರಳು (1968)

    10 – Tabbaliyu Neenade Magane/ತಬ್ಬಲಿಯು ನೀನಾದೆ ಮಗನೆ (1968)

    11 – Gruhabhanga/ಗೃಹಭಂಗ (1970)

    12 – Nirakarana/ನಿರಾಕರಣ (1971)

    13 – Grahana/ಗ್ರಹಣ (1972)

    14 – Daatu/ದಾಟು (1973)

    15 – Anveshana/ಅನ್ವೇಷಣ (1976)

    16 – Parva/ಪರ್ವ1979)

    17 – Nele/ನೆಲೆ (1983)

    18 – Sakshi/ಸಾಕ್ಷಿ[27](1986)

    19 – Anchu /ಅಂಚು (1990)

    20 – Tantu/ತಂತು (1993)

    21 – Saartha/ಸಾರ್ಥ (1998)

    22 – Mandra/ಮಂದ್ರ (2001)

    23 – Aavarana/ಆವರಣ (2007)

    24 – Kavalu/ಕವಲು (2010)

    25 – Yaana/ಯಾನ (2014)

    26 – Uttarakaanda/ಉತ್ತರಕಾಂಡ (2017)

     

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    RVS Mani

    RVS Mani is a former Central government officer who shot to prominence as a whistleblower in 2009, when he alleged he had been forced to sign documents that fabricated a narrative of ‘Saffron Terror’. His book, ‘Hindu Terror: Insider account of Ministry of Home Affairs’, was released to much acclaim.

     

    Publications

     

    1 – ‘Hindu Terror: Insider account of Ministry of Home Affairs’

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    Robert Svoboda

    Dr. Robert Svoboda is the first Westerner ever to graduate from a college of Ayurveda and be licensed to practice Ayurveda in India. During and after his formal Ayurvedic training he was tutored in Ayurveda, Yoga, Jyotish, Tantra and other forms of classical Indian lore by his mentor, the Aghori Vimalananda. He is the author of twelve books including Prakriti: Your Ayurvedic Constitution and the Aghora series, which discusses his experiences with his mentor during the years 1975 – 1983.

    Dr. Svoboda was born in Texas in 1953, and in 1972 earned a B.S. from the University of Oklahoma in Chemistry with a minor in French. After being ritually initiated into the Pokot tribe of northern Kenya as its first white member in June 1973 he moved to India, where he lived from 1973-80 and 1982-86, receiving his Bachelor of Ayurvedic Medicine and Surgery (Ayurvedacharya) from the University of Poona in 1980. In his final year of study at the Tilak Ayurved Mahavidyalaya he won all but one of the University of Poona’s awards for academic excellence in Ayurveda, including the Ram Narayan Sharma Gold Medal.

    The Aghori Vimalananda also owned thoroughbred race horses, and Dr. Svoboda served as his Authorized Racing Agent at the Royal Western India Turf Club in Bombay and Poona between 1975 and 1985. He later served as Adjunct Faculty at the Ayurvedic Institute in Albuquerque, NM, and at Bastyr University in Kenmore, WA.

    In the years since 1986 Dr. Svoboda has traveled extensively, spending three months per year on average in India. He often speaks on Ayurveda, Jyotish, Tantra and allied subjects in locales across the world.

     

    Publications

     

    1 – Aghora I: At the Left Hand of God

    2 – Aghora II: Kundalini

    3 – Aghora III: The Law of Karma

    4 – Ayurveda for Women

    5 – Ayurveda: Life, Health and Longevity

    6 – Light on Life

    7 – Light on Relationships

    8 – Prakriti: Your Ayurvedic Constitution

    9 – Tao and Dharma: Chinese Medicine and Ayurveda

    10 – The Greatness of Saturn

    11 – The Hidden Secret of Ayurveda

    12 – Vastu: Breathing Life into Space

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    Ratan Sharda

    Dr. Ratan Sharda is a project manager, sofrware marketing and development officer and functional consultant with varied experience in ERP. He was awarded PhD on RSS. Topic – Understanding RSS through its Resolutions – with focus on Northeast, Jammu Kashmir and Punjab. Editing and Publishing is a major hobby and a creative turn-on for him. Helped publish and edited 16 English books on wide range of subjects, Now, TV Panelist on major English and Hindi networks.

    Wrote biography of ‘Prof. Rajendra Singh’, fourth Chief of RSS written in Hindi released by current RSS chief Dr. Mohan Bhagwat. Other Hindi book is ‘Aapada Prabandhan’ on Disaster Management, co-authored with Dr. Satish Modh. Translated two important Hindi books of RSS thinktank Shri Ranga Hari from Hindi to English – Guruji – Vision and Mission, Incomparable Guruji – biography of Shri M S Golwalkar, 2nd chief of RSS. Reviewed and edited Hindi translation path breaking book ‘Being Different’ written by renowned public intellectual, Rajiv Malhotra. Columnist in www.newsbharati.com, Organiser, www.merinews.com, Panchajanya weekly, ThePrint etc. Have written by invitation in Times of India, Economic Times, Sunday Guardian etc.

    Publications

    1 – RSS 360: Demystifying Rashtriya Swayamsevak Sangh

    2 – The Sangh & Swaraj

    3 – Secrets Of Rss Demystifying The Sangh

    4 – Prof. Rajendra Singh

    5 – Aapada Prabandhan

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    Rajnish Mishra

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    Rajat Mitra

    Rajat Mitra is a psychologist who has worked with the grief and trauma of people across many countries. He is a writer and a speaker on issues related to historical injustice and collective trauma. He has spoken in United Nations and also to universities, groups and audiences across the world. He has worked as a psychologist with Islamists in Thailand, terrorists in Indian prisons and also lectured to law enforcement and prison officials, human rights workers across Asia on a large number of issues.

    A social entrepreneur and an Ashoka Fellow from 2004, he received United Nations Public Service award in 2011 for his work on gender justice. While enrolled in a program for world leaders in Harvard’s Program for refugee trauma, Rajat realized how art and literature can bring to light historical wrongs and trans-generational trauma which made him write his novel ‘The Infidel Next Door’, an exploration on healing and reconciliation of an intractable conflict. The book is based on events and characters that tell the reality of what happens when some of us decide to confront injustice and fight for truth after hearing the voice of conscience.

    His journey towards becoming a psychologist was full of challenges. It has been an experiential path and less academic, full of obstacles and challenges that made him question his path in life. He chose a path less traveled by psychologists and worked more as an activist and human rights worker with the poor and the marginalized. He found giving hope and direction with the grief stricken more meaningful that made him search for theories of existentialism, other therapies and religious studies of Vedanta and Buddhism. It gave his life a meaning and he decided to be a psychologist and an author. Victor Frankel’s ‘Man’s Search for Meaning’ and Elizabeth Kubler Ross’s books have been his key influencers that made him what he is today. During his thirty-year career, he has worked on the grief of different groups from schizophrenics, those going through severe emotional disturbances to prisoners and radicalized youth facing life terms.

    Rajat made the transition to a writing career after realizing that the stories reposed in him by survivors should not be lost to mankind. He felt a responsibility that if he doesn’t pen them down on their behalf, their voices will not be heard. Many of the survivors he worked with had died or disappeared without leaving behind any written record. Many survivors still live but are unable to pen it down in a language as they live in a mental universe chained by their past. They are survivors from many countries. The diverse groups he worked with include women and children, widowed and orphaned by separatist violence. Many are survivors of sexual assault in wars and victims of torture and atrocities.

    ‘The Infidel Next Door’ his first book is a story about the people in Kashmir and how their way of life abruptly came to an end facing a genocidal violence. Bigotry and intolerance by Islamists of Kashmir towards the Hindus permanently erased the last traces of a civilization that was one of the grandest and oldest in the world. He tried to give a shape to this story of annihilation in his book. But at a deeper level it asks a fundamental question if Hindus and Muslims of India can live together and if so how?

    At present, Rajat is working on his second novel ‘The Island Without a Shore’ that describes what it was like to be a revolutionary in British India and how they battled against inhuman slavery. He writes about their lives who resisted the British effort to crush the Indian civilization and spirit of the people and how it survived.

    Rajat received the United Nations Public Service Award for Gender Justice in 2011. He received Nasscom Social Innovations Honors and EdelGive Social Innovation Honors for Gender Justice in 2010. He received these awards on behalf of the organization.

     

    Publications

     

    1 – The Infidel Next Door

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    P. Kanagasabapathi

    Dr. P. Kanagasabapathi is a Professor and former Director of Tamil Nadu Institute of Urban Studies, Coimbatore. He is a professor, author, writer and a social worker. Known for his pioneering field studies in industrial and business clusters in different parts of the country, he is involved in studying the Indian economic, social, business and management systems from the native perspectives. He was one of the key members of the study team that undertook the study of Gujarat Kite Industry on the invitation of the Gujarat Government during 2003-04.

    After obtaining his doctorate in finance as a UGC Research Fellow, he was associated with the stock markets for a brief period. He was earlier the Director of the Tamil Nadu Institute of Urban Studies, the state level research and training institute promoted by the state Government. He writes in Tamil and English. He has written five books and a number of papers and articles in several publications.

    His book entitled “Indian Models of Economy, Business and Management” is considered a pioneering initiative towards Indianising the economics and management education in our country. It is recommended as a text/reference in the reputed institutions at the national level such as the Indian Institute of Management, Bengaluru, Indian Institute of Technology, Mumbai and Amrita University, besides University of Kerala. He has also written for the Central Board of Secondary Education, New Delhi.

    Publications

    1 – Kanagasabapathi, P. Indian Models of Economy, Business and Management. Prentice Hall, 2012.

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    P. Rammanohar

    Dr. P. Rammanohar is the Research Director of Amrita School of Ayurveda. He received BAMS degree from Bharathiyar University, Coimbatore, in 1991 and MD (Ay) degree from Rajiv Gandhi University of Health Sciences, Bengaluru, in 2001. He has been contributing in the field of Ayurvedic research since the last 24 years. He has to his credit more than 60 publications with research papers published in SCI research journals as well as contributions in other journals and chapters for books.

    Dr. Manohar was honored with the Ayurveda Marga Pravarthaka Award by the L. Mahadevan’s Ayurveda Foundation in 2014 and Vaidya Sundarlal Joshi Smriti Sodha Puraskara by the Mahagujarat Medical Society in 2015. In 2016, Poonthottam Ayurvedashram bestowed the Bharadvaja Puraskaram Award to him for contributions to research in Ayurveda. In 2017, he was honoured with Dr. C. Dwarakanath Memorial Award by IASTAM for contributions to contemporary interpretations of the principles of Ayurveda. He has made research visits to United States, United Kingdom, Canada, Argentina, Germany, France, Netherlands, Italy, Austria, Latvia, Russia, Denmark, Belgium, Singapore, Switzerland, Thailand and Sri Lanka for the promotion of Ayurveda.

     

    Publications

    1. 2012 – Ram Manohar P., Clinical evidence in the tradition of ayurveda, vol. 9783642245657. Springer-Verlag Berlin Heidelberg, 2012, pp. 67-78.

    2. 2009 – Ram Manohar P., The blending of science and spirituality in the ayurvedic tradition of healing. Anthem Press, 2009, pp. 169-180.

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    Maria Wirth

    Maria Wirth is a German and came to India on a stopover (that’s at least what she thought) on her way to Australia after finishing her psychology studies at Hamburg University. She visited the Ardha Kumbha Mela in Haridwar in April 1980 where she met Sri Anandamayi Ma and Devaraha Baba, two renowned saints. With their blessing she continued to live in India and never went to Australia…
    She dived into India’s spiritual tradition, sharing her insights with German readers through articles and books.
    For long, she was convinced that every Indian knows and treasures his great heritage. However, when in recent years, she noticed that there seemed to be a concerted effort to prevent even Indians (and the world) from knowing how valuable this ancient Indian heritage is, she started to point out the unique value of Indian tradition also in English language and shares them on this blog.

     

    Her Works

    1. Thank you India – a German woman’s journey to the wisdom of yoga

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    Madhu Kishwar

    Madhu Purnima Kishwar is an Indian academic and writer. She was a professor at the Centre for the Study of Developing Societies (CSDS), based in Delhi, and the Director of the Indic Studies Project based at CSDS which aims to promote the study of “Religions and Cultures in the Indic Civilization”. Kishwar is founder editor of Manushi – a Journal about Women published since 1979. In 2013, Madhu Kishwar wrote a series of articles titled Modinama (Chronicles of Modi) in her magazine Manushi, where she was critical of the media for what she termed “false propaganda” about Narendra Modi’s role during the Gujarat violence 2002 and in its aftermath. Subsequently, she published the book Modi, Muslims and Media, documenting a similar stance. She conducted studies on khap and found that only 2% to 3% honor killings are related to gotra killings, rest are done by families. She also conducted studies on 2002 Gujarat riots.

     

    Her Works

    In Search of Answers: Indian Women’s Voices

    Gandhi and Women

    Women Bhakta Poets: Manushi

    The Dilemma And Other Stories

    Religion at the service of nationalism and other essays

    Off the Beaten Track: Rethinking Gender Justice for Indian Women

    Deepening Democracy: Challenges of Governance and Globalization in India

    Zealous Reformers, Deadly Laws: Battling Stereotypes

    Modi, Muslims and Media: Voices from Narendra Modi’s Gujarat

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    Koenraad Elst

    He was born in Leuven, Belgium, on 7 August 1959, into a Flemish (i.e. Dutch-speaking Belgian) Catholic family. He graduated in Philosophy, Chinese Studies and Indo-Iranian Studies at the Catholic University of Leuven. During a stay at the Benares Hindu University, he discovered India’s communal problem and wrote his first book about the budding Ayodhya conflict. While establishing himself as a columnist for a number of Belgian and Indian papers, he frequently returned to India to study various aspects of its ethno-religio-political configuration and interview Hindu and other leaders and thinkers. His research on the ideological development of Hindu revivalism earned him his Ph.D. in Leuven in 1998. He has also published about multiculturalism, language policy issues, ancient Chinese history and philosophy, comparative religion, and the Aryan invasion debate. He is now also working as the Adjunct Professor, Centre for Indic Studies, Indus University, Ahmedabad.

     

    His Works

    Elst, Koenraad. Asterisk in Bharopiyasthan: Minor Writings. New Delhi: Voice of India. 2007.

    Elst, Koenraad. Ayodhya and After: Issues Before Hindu Society. New Delhi: Voice of India. 1991.

    Elst, Koenraad. Ayodhya: The Case Against the Temple. New Delhi: Voice of India. 2002.

    Elst, Koenraad. Ayodhya: The Finale: Science vs. Secularism in the Excavations Debate. New Delhi: Voice of India. 2003.

    Elst, Koenraad. Bharatiya Janata Party vis-à-vis Hindu Resurgence. New Delhi: Voice of India. 1997.

    Elst, Koenraad. Decolonizing the Hindu Mind: Ideological Development of Hindu Revivalism. New Delhi: Voice of India. 2001.

    Elst, Koenraad. Dr. Ambedkar: A True Aryan. New Delhi: Voice of India. 1993.

    Elst, Koenraad. Gandhi and Godse. New Delhi: Voice of India. 2001.

    Elst, Koenraad. India’s Only Communalist. New Delhi: Voice of India. 2005.

    Elst, Koenraad. Indigenous Indians: Agastya to Ambedkar. New Delhi: Voice of India. 1993.

    Elst, Koenraad. Negationism in India: Concealing the Record of Islam. New Delhi: Voice of India. 1992.

    Elst, Koenraad. Psychology of Prophetism: A Secular Look at the Bible. New Delhi: Voice of India. 1993.

    Elst, Koenraad. Ram Janmabhoomi vs. Babri Masjid: Case Study in Hindu-Muslim Conflict. New Delhi: Voice of India. 1990.

    Elst, Koenraad. Return of the Swastika: Hate and Hysteria against Hindu Sanity. New Delhi: Voice of India. 2007.

    Elst, Koenraad. The Argumentative Hindu. New Delhi: Voice of India. 2012.

    Elst, Koenraad. The Demographic Siege. New Delhi: Voice of India. 1998.

    Elst, Koenraad. The Problem with Secularism. New Delhi: Voice of India. 2007.

    Elst, Koenraad. The Saffron Swastika: Volume 1. New Delhi: Voice of India. 2001.

    Elst, Koenraad. The Saffron Swastika: Volume 2. New Delhi: Voice of India. 2001.

    Elst, Koenraad. Update on the Aryan Invasion Debate. New Delhi: Voice of India. 1999.

    Elst, Koenraad. Who is a Hindu?. New Delhi: Voice of India. 2002.

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    J. Nandakumar

    J. Nandakumar, the National Convenor of Prajna Pravah, a Rashtriya Swayamsevak Sangh (RSS)-affiliated organization, is a multifaceted personality. He is an accomplished author, an eminent intellectual, a powerful orator, a gifted poet, and an able organization-builder. Born in Kerala’s Pandalam, Handakumar, an RSS pracharak who has dedicated his entire life to the nation’s cause, unmasked the savage face of CPI(M) at the national level through his relentless campaign against the Marxist party’s murder-politics in its Kerala strongholds. A tech-savvy pracharak, his incisive posts and thoughts are instantly lapped up by thousands of his followers on Twitter and other social media platforms. He was Editor of Ksair, the largest-read weekly magazine in Malayalam. As a member of the specially-constituted editorial team, headed by Shri Ranga Hari, he translated and edited the complete works of Shri Guruji (Malayalam).

     

    His Works

    Hindutva for the Changing Times. Indus Scrolls Press, 2020.

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    Dunkin Jalki

    Dr. Dunkin Jalki received his PhD from CSCS (Manipal University), India. Before joining SDM-CIRHS in 2015, he did his Post-doc from and taught at University of Pardubice (Czech Republic), and worked or held fellowships at various places, like Kuvempu University (Karnataka, India), VSK University (Karnataka, India), University of Ghent (Belgium) and the British Library (London).

    His research interests include the crystallization of the idea of a ‘progressive Lingayat community’ and Shaivism as a domain of studies; adhyatma; caste; comparative study of cultures; Indo-European relations and so on. Research, he has learnt from his teacher, is a way of exploring better ways of living in society, a way of being happy. Dunkin’s work, therefore, is an exploration of some of the thorny self-images of Indians – with their roots in the European unscientific perceptions of India and also themselves – that have shaped the way Indians live, relate to themselves, the world and suffer.

     

    His Works

    1 – 2017. (ed.) Western Foundations of the Caste System. (co-edited with Martin Farek and others), Palgrave, London.

    2 – 2012. (ed.) Bhaaratadalli jaativyavasthe ideye? Mallaadihalli, Anandakanda Granthamale. [Lang: Kannada]

     

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    D V Sharma

    D.V. Sharma was born on 2 October 1952 at Village Harevali (Delhi).  He did his Post-graduation from Kurukshetra University, Post-graduate diploma in Archaeology from the Institute of Archaeology, New Delhi, Mphil from Delhi University and PhD from Agra University.  He was appointed lecturer of History in D.A.V. College, Hassangarh (Haryana) and subsequently joined the Archaeological Survey of India in 1977.  He participated in many excavation projects with Prof.  B.B. Lal and Shri K.N.

    Dixit and other archaeologists at Sringaverpur, Ayodhya, Hulas, Pariyar, Bhardwaj-Ashram, Ramapuram and other sites in India.  He explored many sited including the Harappan site at Mandoli (in Delhi) for the first time.  He has excavated sites such as Birchhabili-Tila at Fatehpur Sikri and Madarpur, Distt. Muradabad.  Recently, he has carried out excavations at the ancient sites of Govishan at Kashipur (Uttaranchal), Hansi (Haryana) and Harappan Necropolis site at Sanauli (U.P.).

    Dr. Sharma is an archaeologist, conservator and museologist of international repute.  He has served as Superintending Archaeologist in different Circles and Branches of ASI including Delhi and Agra Circles.  He is widely traveled and has contributed books and several research papers on the subject in various Indian and international journals.

     

    His Works

    1. Archaeology of Fatehpur Sikri: New Discoveries
    2. Kos Minar in History and Architecture

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    C K Raju

    Dr. Chandra Kant Raju is a computer scientist, mathematician, educator, physicist and polymath researcher. He is affiliated with the Centre for Studies in Civilizations in New Delhi. He received the Telesio Galilei Academy Award in 2010 for defining “a product of Schwartz distributions”, for proposing “an interpretation of quantum mechanics, dubbed the structured-time interpretation, and a model of physical time evolution”, and for noting that “Einstein made a mistake on which much of modern physics has been built” and proposing “appropriate corrections”.

    Through his research, Raju has claimed that the philosophies that underlie subjects like time and mathematics are rooted in the theocratic needs of the Roman Catholic Church. He has authored 12 books and dozens of articles, mainly on the subjects of physics, mathematics, and the history and philosophy of science. He has also done pioneering work on Indian Mathematics.

     

    His Works

    1 – Time: Towards a Consistent Theory.

    2 – The Eleven Pictures of Time.

    3 – Cultural Foundations of Mathematics.

    4 – Is Science Western in Origin?

     

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    Aravindan Neelakandan

    Aravindan is a senior editor at Swarajya. He has worked for the past decade with an NGO in Tamil Nadu serving marginalized rural communities in sustainable agriculture. He was awarded a junior research fellowship in cultural economics by the India’s Ministry of Tourism to research the economic potentials of the neglected ruins in Kanyakumari district, in southern Tamil Nadu. These experiences provided him with in-depth knowledge of the history and sociology of Tamil people. He is also a popular science writer in Tamil and a columnist with UPI-Asia, a leading news portal. He is part of the editorial team of highly popular Tamil web portal www.tamilhindu.com.

    His Works

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    David Frawley

    Dr. David Frawley D. Litt. (Pandit Vamadeva Shastri) is a Hindu teacher or guru in the Vedic tradition. In India, Vamadeva is recognized as a Vedacharya (Vedic teacher), and includes in his scope of studies Ayurveda, Yoga, Vedanta and Vedic astrology, as well as the ancient Vedic texts. He is a rare recipient of the prestigious Padma Bhushan award, the third highest civilian award given by the government of India, for his lifelong work as a Vedic educator. He is probably the most well-known and honored Vedic teacher in India and in traditional circles. He has also contributed great works to the ongoing Aryan Migration Debate. He has also made a rigorous historical and cultural analysis of The Rigveda. He is the director of the American Institute of Vedic Studies, (www.vedanet.com) which he founded in 1988. His wife Yogini Shambhavi is the co-director. He has authored many books so far illuminating many aspects of Hinduism, Yoga, Vedanta, Jyotisha etc.

    His Works

    1. Frawley, David & Rajaram, N. S. Vedic Aryans and the Origins of Civilization. New Delhi: Voice of India. 2001.
    2. Frawley, David. Arise Arjuna. New Delhi: Voice of India. 1995.
    3. Frawley, David. Awaken Bharata: A Call for India’s Rebirth. New Delhi: Voice of India. 1998.
    4. Frawley, David. Hinduism and the Clash of Civilizations. New Delhi: Voice of India. 2001.
    5. Frawley, David. Hinduism: The Eternal Tradition. New Delhi: Voice of India. 1995.
    6. Frawley, David. How I Became a Hindu: My Discovery of Vedic Dharma. New Delhi: Voice of India. 2000.
    7. Frawley, David. The Myth of the Aryan Invasion of India. New Delhi: Voice of India. 1994.
    8. Frawley, David. The Rig Veda and the History of India. New Delhi: Voice of India. 2003.

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